On the first Sunday of Advent, one of my parish priests encouraged everyone to go to daily Mass and he said he hopes it will become a habit for us. Attending noon Mass should be fairly easy for Catholics who work in major U.S. cities.
For example, there was a church with noon Mass everywhere I worked in Washington, D.C. Of course, Washington is the heart of and U.S. policy power, which affects some 319 million Americans. It’s also the heart of U.S. foreign policy that affects billions more persons around the world. Yet Catholics may receive the LORD of Lords and King of Kings to help us in life and work. Finally, after 15 years of saying that noon Mass is the ultimate power lunch, I made this graphic.
Christ is always with us in the Blessed Sacrament. Years ago, the Archdiocese of Washington D.C. placed beautiful ads on the Metro trains. If I recall correctly, they said: “He’s not just away in a manger, he’s at your local Catholic church.” “God is with us.” Go to Emmanuel.
May you enjoy this 2007 Advent story about Holy Communion by the late Father Robert Lange,
“The miraculous photo of Father Lange’s house,” and the following words about and by the Eternal Word made flesh.
The Gospel According to Saint John | Chapter 1 | Douay-Rheims Bible
 In the beginning was the Word, and the Word was with God, and the Word was God.  The same was in the beginning with God.  All things were made by him: and without him was made nothing that was made.  In him was life, and the life was the light of men.  And the light shineth in darkness, and the darkness did not comprehend it. …
 He was in the world, and the world was made by him, and the world knew him not.
 He came unto his own, and his own received him not.  But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.  Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.  John [the Baptist] beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.
The Gospel According to Saint John | Chapter 6 | Douay-Rheims Bible
 Jesus answered them, and said: Amen, amen I say to you, you seek me, not because you have seen miracles, but because you did eat of the loaves, and were filled.  Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed.  They said therefore unto him: What shall we do, that we may work the works of God?  Jesus answered, and said to them: This is the work of God, that you believe in him whom he hath sent.  They said therefore to him: What sign therefore dost thou shew, that we may see, and may believe thee? What dost thou work?
 Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat.  Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven.  For the bread of God is that which cometh down from heaven, and giveth life to the world.  They said therefore unto him: Lord, give us always this bread.  And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.
 But I said unto you, that you also have seen me, and you believe not.  All that the Father giveth to me shall come to me; and him that cometh to me, I will not cast out.  Because I came down from heaven, not to do my own will, but the will of him that sent me.  Now this is the will of the Father who sent me: that of all that he hath given me, I should lose nothing; but should raise it up again in the last day.  And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day.
 The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.  And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he, I came down from heaven?  Jesus therefore answered, and said to them: Murmur not among yourselves.  No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.  It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.
 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.  Amen, amen I say unto you: He that believeth in me, hath everlasting life.  I am the bread of life.  Your fathers did eat manna in the desert, and are dead.  This is the bread which cometh down from heaven; that if any man eat of it, he may not die.
 I am the living bread which came down from heaven.  If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.  The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?  Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.  He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.
 For my flesh is meat indeed: and my blood is drink indeed.  He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.  As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.  This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever.  These things he said, teaching in the synagogue, in Capharnaum.
 Many therefore of his disciples, hearing it, said: This saying is hard, and who can hear it?  But Jesus, knowing in himself, that his disciples murmured at this, said to them: Doth this scandalize you?  If then you shall see the Son of man ascend up where he was before?  It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you, are spirit and life.  But there are some of you that believe not. For Jesus knew from the beginning, who they were that did not believe, and who he was, that would betray him.
 And he said: Therefore did I say to you, that no man can come to me, unless it be given him by my Father.  After this many of his disciples went back; and walked no more with him.  Then Jesus said to the twelve: Will you also go away?  And Simon Peter answered him: Lord, to whom shall we go? Thou hast the words of eternal life.  And we have believed and have known, that thou art the Christ, the Son of God.
 Jesus answered them: Have not I chosen you twelve; and one of you is a devil?  Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.
Notes on John 6 by Bishop Richard Challoner (1749-1752 A.D.)
 Draw him: Not by compulsion, nor by laying the free will under any necessity, but by the strong and sweet motions of his heavenly grace.
 Eat the flesh of the Son of man and drink his blood: To receive the body and blood of Christ, is a divine precept, insinuated in this text; which the faithful fulfil, though they receive but in one kind; because in one kind they receive both body and blood, which cannot be separated from each other. Hence, life eternal is here promised to the worthy receiving, though but in one kind. Ver. 52. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh for the life of the world. Ver. 58. He that eateth me, the same also shall live by me. Ver. 59. He that eateth this bread, shall live for ever.
 If then you shall see: Christ by mentioning his ascension, by this instance of his power and divinity, would confirm the truth of what he had before asserted; and at the same time correct their gross apprehension of eating his flesh, and drinking his blood, in a vulgar and carnal manner, by letting them know he should take his whole body living with him to heaven; and consequently not suffer it to be as they supposed, divided, mangled, and consumed upon earth.
 The flesh profiteth nothing: Dead flesh separated from the spirit, in the gross manner they supposed they were to eat his flesh, would profit nothing. Neither doth man’s flesh, that is to say, man’s natural and carnal apprehension, (which refuses to be subject to the spirit, and words of Christ,) profit any thing. But it would be the height of blasphemy, to say the living flesh of Christ (which we receive in the blessed sacrament, with his spirit, that is, with his soul and divinity) profiteth nothing. For if Christ’s flesh had profited us nothing, he would never have taken flesh for us, nor died in the flesh for us.
 Are spirit and life: By proposing to you a heavenly sacrament, in which you shall receive, in a wonderful manner, spirit, grace, and life, in its very fountain.